Interview Snippets on Mona’s Stories
(Part One)
What follows is the continuation of an interview I conducted with one of my readers. I captured their notes and turned it into this update to my blog. This is Interview Mona’s Stories part 1.
Q: Richard, as you talk about the Mona Bendarova books, it seems to me that you are passionate about them. Are you?
A: Yes, I am. I’ve been dreaming up this society for years now. I have picked at it, revised it, poked holes in it, reworked it, revised it and re-examined it for a very long time. I tend to compare Mona’s culture to the world I see around me in my everyday life. Even in my sleep, my dreams compare the two. Frankly, it scares me. This really could happen.
Take, for example, my new book ‘Lucky Bitch’. In this story, Mona, the submissive property of Charles, breaks through the glass ceiling to become the Mistress of her own estate. As Master and Mistress, she is no one’s property. She is her own person, responsible to no one but her house and all it contains. She is eager to do well and break the cycle developed hundreds of years before her time. A cycle developed due the arrogance of her ancestors.
Q: By ancestors, you mean us, people living today?
A: Yes, I do. The society Mona lives in is a direct result of what we are doing to our planet today. People talk about global warming. Some believe it, just as I do. Those that do not are fools.
I think we should be just as concerned with what our food-producing industry is doing to ever increase profit. They are playing with the genomes of every living organism on the planet. Grafting plants are one thing. Mother Nature will either integrate the graft or it won’t. However, we are splicing genes at the genetic level, extracting one gene sequence and replacing it with another.
They believe they know what they are doing. But really? Do they?
How many mistakes have been made that the public are not aware of? Take for example the news surfacing over the past couple of years. Deadly substances such as Anthrax, plague, and Ebola are accidentally transported from high secure facilities around the world in unsecured and vulnerable containers.
In my mind, it’s not a matter of if something goes wrong but rather when. What will we do when a wildfire genetic maelström is released upon the planet. Will we be powerless to undo its damage?
Q: And?
A: And when it happens, all life on this planet will be affected. My stories of Mona’s culture is simply one possible result of the extinction event that we are building towards all on our own.
Care to Comment?
Feel free to comment and agree or dispute my opinions. I love a challenge. Till next time, have a great day!
What if you knew and accepted from birth that one day, you would feed your companions, just as you are feeding upon them now? Does it then become an acceptable and moral practice? Maybe.
Many are also playmates to their masters, be it in bed or the playspace, each serves and submits, each according to their talents. From birth to maturity, regardless of sex, everyone is trained on attitude and techniques in pleasuring sexual partners. By the time they are attached to a house, members have the necessary training to attend to required duties.
Residents bound to the house, serve the needs of the house. They can be traded, transferred, and converted. Males are not immune to this practice either. They too are bound to their estates and are routinely converted when their usefulness to the house and community comes to an end.
The last-ditch effort to save the human race through gene manipulation caused other consequences and society continued to adapt. People perished by the billions. Genetic changes within females caused them to become extremely submissive to males while males suffered extremely high mortality rates. Within two generations, population disparities between men and women became extremely unbalanced. Within a century, only one male in 10,000 survived to adulthood, leaving about 66 men for every million women.
Mona lives in a feudal world set thousands of years in our future. She lives in a world without a central power or government. Instead, her community consists of loosely linked estates, commonly called houses, each named after the owner of their estate. Residents who live on the estate refer to the owner as ‘Master’. Loosely tying the estates together, is Club Lothario. The club acts as a central meeting-house, civic center, and relaxed governing body. The club acts to ensure each house meets their quota to the community.