Cultural Changes caused by The Purge Plague
Over the last four segments, I wrote about the roots of the plague and the causal effects on Mona’s community. In this segment, I cover the cultural effects which resulted.
It should be noted that while the plague was halted, it was not eradicated. Over centuries, people made many attempts to revive the extinct species. Huge stores of seeds were set aside on the chance that one day, they could be replanted. Attempts to germinate these seeds failed. A millennium later, survivors made little progress finding an alternate source of high protein food stores.
In the early days, societal controls fell apart as starving people sought ways to find the nutrition they needed. Populations started to diminish once more. On the verge of succumbing to extinction, the survivors banded together to deal with the stresses of trying to live. Through trial and error, often violent, they eventually settled on a systemized process to select candidates for conversion through random selection. Over centuries, everyone accepted that one day, they would help feed the future generations.
Population Disparity
Due to the disparity of numbers between men to women, it became commonplace for sterile women to supply the bulk of those converted for food. Afterall, they represented more than three quarters of the population. Still though, everyone submitted to conversion processing at some point in their lives. There were no exceptions. From birth to conversion, people lived their life based upon this eventual fate. In between, everything they learned, did and produced was focused meeting the needs of society. They became the primary producers, workers and sex toys. In short, each person lived to serve and contribute.
In summary, due to the inability to satisfy basic nutritional needs, they turned to each other. To manage the conversion process, a complex society arose to fairly deal with the new reality. No one was immune from this fate but a culture developed to de-horrify the practice. In time, the stigma of consuming themselves disappeared. It became a simple fact and accepted as a part of life.
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Excerpts
Excerpts from an interview I gave some months ago. The question explored dealt with the ‘Purge Plague’, a vehicle I invented to explain how Mona’s culture came to be. This is the final installment in a five-part series published over the past several days. Feel free to comment on the link at the bottom. I welcome your insights and opinions.
What if you knew and accepted from birth that one day, you would feed your companions, just as you are feeding upon them now? Does it then become an acceptable and moral practice? Maybe.
Many are also playmates to their masters, be it in bed or the playspace, each serves and submits, each according to their talents. From birth to maturity, regardless of sex, everyone is trained on attitude and techniques in pleasuring sexual partners. By the time they are attached to a house, members have the necessary training to attend to required duties.
Residents bound to the house, serve the needs of the house. They can be traded, transferred, and converted. Males are not immune to this practice either. They too are bound to their estates and are routinely converted when their usefulness to the house and community comes to an end.
The last-ditch effort to save the human race through gene manipulation caused other consequences and society continued to adapt. People perished by the billions. Genetic changes within females caused them to become extremely submissive to males while males suffered extremely high mortality rates. Within two generations, population disparities between men and women became extremely unbalanced. Within a century, only one male in 10,000 survived to adulthood, leaving about 66 men for every million women.
Mona lives in a feudal world set thousands of years in our future. She lives in a world without a central power or government. Instead, her community consists of loosely linked estates, commonly called houses, each named after the owner of their estate. Residents who live on the estate refer to the owner as ‘Master’. Loosely tying the estates together, is Club Lothario. The club acts as a central meeting-house, civic center, and relaxed governing body. The club acts to ensure each house meets their quota to the community.